I'm reading a lot in the past couple of days essentially saying that people are being irrational for being afraid to use fully autonomous cars.
I don't agree it's irrational at all. We have to bear in mind that computers can't actually see. It's difficult for them to make sense of their environment; certainly if they merely go by light as we do. Of course, hopefully, they'll use lidar. But there's cheap lidar systems, and expensive one's. You can be sure that they'll use the cheapest ones they can get away with. Their number one priority, after all, is to make a profit.
Pot holes, debris on the road, crisp packets, rabbits running across the road. The number of unknowns the environment can throw at the car is unlimited. How do you program the car to distinguish between an empty carrier bag which it can drive through, and a rock? If they brake too suddenly, cars behind driven by people might well crash into the back.
What happens when ambulances, fire engines etc with the sirens blasting are in the nearby vicinity? What happens with road works? What about the possibility of remote hacking? How are they going to negotiate inclement weather conditions like heavy snow?
And these cars will be complex. Mechanically complex like other cars, but also complex in terms of all the programming. Suppose a few lines of code cause problems? Happens all the time with computer games and they have to issue patches (which might resolve the original problem, but cause a whole new load of problems). But your life is at stake, you cannot afford to have them programmed incorrectly!
It just seems sensible to me to wait until many people have travelled safely in them, and their track safety records exceed that of people driven cars, before getting into one.
Also see my blog post:
Self-Driving Cars
Saturday, 26 August 2017
Wednesday, 23 August 2017
Meeting a stranger to have an argument
Back
when I was in my mid or late 20's, I was around this guy's house. He
was this guy that I had known years ago, but had just met again.
Anyway, I was talking about intellectual topics and he was listening in
astonishment and said that he had never ever known anyone talk like me
before, not ever. He tried to persuade me to come downstairs and have
an argument with his girlfriend. Apparently she was always outarguing him and his friends so he wanted me to come down to outargue her.
I declined. But I can imagine if I'd agreed. I'd come downstairs, and say "hi, I've come downstairs for an argument". She'd reply "no you haven't". I'd say "Yes I have"! That would have been such a laugh. Dunno why I declined! |
Bill Nye, life after death, evidence
Bill Nye says there is no evidence for a life after death.
Let's imagine that every one of us could remember an apparent past life with the emotional identification to that past person and the memories mainly checking out. Let's also imagine that every single person that dies gives evidence of experiencing a deathbed vision, and that every one that nearly dies experiences a near-death experience.
If what we currently have constitutes zero evidence, so too must there be zero evidence in the scenario painted above since that just represents the same type of evidence -- albeit more extensive -- that we currently have ( 1,000 times 0, is still 0).
But, then it seems to me saying that there is zero evidence fails to convey anything. The problem here is that Bill Nye and other skeptics are defining the word "evidence" in an unreasonable manner. See my previous post what is evidence?
[Bill Nye] is bound by truth and science, and admits that there has been no evidence for [an afterlife].All materialists/skeptics tend to say this. Obviously there's a great deal of evidence (NDEs, memories of previous lives, mediumship, apparitions, phenomena near death etc). Perhaps he means as in the sense that an afterlife doesn't play any role in our scientific theories? There again, unless we presuppose materialism, neither does embodied consciousness. But, even if materialism were intelligible, that would of course beg the question.
Let's imagine that every one of us could remember an apparent past life with the emotional identification to that past person and the memories mainly checking out. Let's also imagine that every single person that dies gives evidence of experiencing a deathbed vision, and that every one that nearly dies experiences a near-death experience.
If what we currently have constitutes zero evidence, so too must there be zero evidence in the scenario painted above since that just represents the same type of evidence -- albeit more extensive -- that we currently have ( 1,000 times 0, is still 0).
But, then it seems to me saying that there is zero evidence fails to convey anything. The problem here is that Bill Nye and other skeptics are defining the word "evidence" in an unreasonable manner. See my previous post what is evidence?
What is Evidence?
Questions that need to be asked and that people never answer:
a) In what sense is something an extraordinary claim? Presumably that some physical laws are being contravened? Is it being assumed that such physical laws can describe the whole of reality to arbitrary accuracy, or might such physical laws only be applicable to a certain domain e.g. like the physical laws making up classical physics only being able to accurately describe the macroscopic realm?
b) Anecdotes are not scientific evidence, but they are certainly evidence. So it depends on whether someone is saying that some phenomenon should be scientifically accepted, or whether it should make someone more inclined to believe something or even perhaps compel personal belief. So are those who claim that anecdotes are not evidence in agreement that anecdotes can be compelling evidence to believe something?
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